Mother Teresa: Come Be My Light: The Private Writings of the 'Saint of Calcutta' [Unabridged] [Audible Audio Edition] Author: | Language: English | ISBN:
B0070TKG8U | Format: PDF, EPUB
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This book includes correspondence (and context for understanding it) from Mother Teresa's early years in religious life and throughout her years as founder of a new religious community. This correspondence reveals Mother Teresa's struggles, doubts, and her sense of abandonment by God. These revelations can encourage and strengthen us as she reveals her abiding faith despite darkness and trials.
Missionary of Charity Father Brian Kolodiejchuk met Mother Teresa in 1977 and joined the Missionaries of Charity Fathers at the time of their foundation in 1984. He is postulator of the Cause of Beatification and Canonization of Mother Teresa of Calcutta and director of the Mother Teresa Center.
Books with free ebook downloads available Mother Teresa: Come Be My Light: The Private Writings of the 'Saint of Calcutta' [Unabridged] [Audible Audio Edition] Free PDF
- Audible Audio Edition
- Listening Length: 12 hours and 27 minutes
- Program Type: Audiobook
- Version: Unabridged
- Publisher: St. Anthony Messenger Press
- Audible.com Release Date: January 20, 2012
- Language: English
- ASIN: B0070TKG8U
Consisting primarily of correspondence between Mother Teresa and her confessors and superiors over a period of 66 years, the book offers insight into the inner life of a believer known mostly through her external works of mercy. The letters, many of them preserved against her wishes (she had requested that they be destroyed but was overruled by the Catholic Church), reveal that for the last nearly half-century of her life she experienced the absence of the presence of God. As the book's compiler and editor, the Rev. Brian Kolodiejchuk, writes, she experienced Christ's presence "neither in her heart or in the Eucharist."
From a psychological perspective, research into the nature of faith, such as that done by James Fowler in "Stages of Faith" suggest that Mother Teresa, in continuing to serve Christ by serving others while experiencing the absence of the presence of God, was revealing the highest level of faith. Hers was not the trust of a child, nor the blind faith of those at lower levels of belief, but the highest, deepest, and most dependent reliance.
From a historical perspective, Mother Teresa's experience has been so common for so long that it has its own name: "the dark night of the soul." Great believers of the past, of all shapes and sizes, types and denominations, have experienced lengthy bouts of agonizing doubts.
Amongst Catholics, to name a few, Saint John of the Cross, Saint Teresa of Avila, and Saint Teresa of Lisieux (from whom Mother Teresa took her religious name) all endured the absence of God's presence. Of many representative Protestant believers, Martin Luther is a primary case study. So intangible was Luther's Christ, that Luther developed an entire "theology of the Cross" to explain the paradox of a God who is most present in His very absence.
Mother Theresa began her missionary work in the late 40s and has become one of the most beloved figures of the twentieth century. Her compassion for the poor and her devotion to the cause has brought her great admiration from believers and non-believers alike.
For the first time we are able to get a glimpse of the inner workings of her brain and heart. "I am told God lives in me -- and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul," she writes in one of her letters that help shed light into her plight to feel the presence of God. Mother Theresa suffered for her faith. "There is nothing but emptiness and darkness," she declared. They say suffering is needed for Sainthood. She definitely passed that test. Some may find it disappointing that a person as holy as Mother Theresa struggled with her faith. I personally found it rather consoling. It helps me relate during those moments of doubt and questioning.
She might have questioned her faith; she might have felt the emptiness of God's presence, from time to time, but she never questioned her mission to serve and to do God's will. These types of dichotomies abound the entire book. Here is a perfect example: "But when I was eighteen, I decided to leave my home and become a nun, and since then, this forty years, I've never doubted even for a second that I've done the right thing; it was the will of God. It was his Choice."
Although Mother Theresa had asked that these letters, that spanned decades, be destroyed upon her death, they have been published in this book that will inspire millions to live her example of faith; to live her example of sacrifice and to get closer to God.
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